Seven Principles of Man

Seven Principles of Man

Printed: 9.99 $
Author:
Genres: Non-Fiction, Other Religions, Religion
Publisher: e-Kitap Projesi & Cheapest Books
Publication Year: 2017
Format: (Printed)
Length: English, 5.5" x 8.5" (14 x 22 cm), 94 pages
ASIN: 1542458439
ISBN: 9781542458436
Rating:

Man, according to the Theosophical teaching, is a sevenfold being, or, in the usual phrase, has a septenary constitution. Putting it in yet another way, man's nature has seven aspects, may be studied from seven different points of view, is composed of Seven Principles. Whatever words may be used, the fact remains the same — that he is essentially sevenfold, an evolving being, part of whose nature has already been manifested, part remaining latent at present, so far as the vast majority of humankind are concerned.

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About the Book

Man's consciousness is able to function through as many of these aspects, on as many of these planes, as have been already evolved in him into activity. A "plane" is merely a condition, a stage, a state; so that we might describe man as fitted by his nature, when that nature is fully developed, to exist consciously in seven different conditions, or seven different stages, ill seven different states; or, technically, on seven different planes of being.

To take an easily verified illustration: a man may be conscious on the physical plane, that is, in his physical body, feeling hunger and thirst, the pain of a blow or cut. But let the man be a soldier in the heat of battle, and his consciousness will be centred in his passions, his emotions, and he may suffer a wound without knowing it, his consciousness being away from the physical plane and acting on the plane of passions and emotions:  

"when the excitement is over, consciousness will pass back to the physical, and he will "feel" the pain of his wound.."

About the Author
Annie Besant

Annie Besant (1847 – 1933) was a British socialist, theosophist, women's rights activist, writer and orator and supporter of Irish and Indian self-rule.
In 1867, Annie at age 20, married Frank Besant, a clergyman, and they had two children, but Annie's increasingly anti-religious views led to a legal separation in 1873. She then became a prominent speaker for the National Secular Society (NSS) and writer and a close friend of Charles Bradlaugh. In 1877 they were prosecuted for publishing a book by birth control campaigner Charles Knowlton. The scandal made them famous, and Bradlaugh was elected M.P. for Northampton in 1880.
She became involved with union actions including the Bloody Sunday demonstration and the London matchgirls strike of 1888. She was a leading speaker for the Fabian Society and the Marxist Social Democratic Federation (SDF). She was elected to the London School Board for Tower Hamlets, topping the poll even though few women were qualified to vote at that time.

In 1890 Besant met Helena Blavatsky and over the next few years her interest in theosophy grew while her interest in secular matters waned. She became a member of the Theosophical Society and a prominent lecturer on the subject. As part of her theosophy-related work, she travelled to India. In 1898 she helped establish the Central Hindu College and in 1922 she helped establish the Hyderabad (Sind) National Collegiate Board in Mumbai, India. In 1902, she established the first overseas Lodge of the International Order of Co-Freemasonry, Le Droit Humain. Over the next few years she established lodges in many parts of the British Empire. In 1907 she became president of the Theosophical Society, whose international headquarters were in Adyar, Madras, (Chennai).
She also became involved in politics in India, joining the Indian National Congress. When World War I broke out in 1914, she helped launch the Home Rule League to campaign for democracy in India and dominion status within the Empire. This led to her election as president of the India National Congress in late 1917. In the late 1920s, Besant travelled to the United States with her protégé and adopted son Jiddu Krishnamurti, who she claimed was the new Messiah and incarnation of Buddha. Krishnamurti rejected these claims in 1929. After the war, she continued to campaign for Indian independence and for the causes of theosophy, until her death in 1933.

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