The King James Version (KJV), commonly known as the Authorized Version (AV) or King James Bible (KJB), is an English translation of the Christian Bible for the Church of England begun in 1604 and completed in 1611. First printed by the King's Printer Robert Barker, this was the third translation into English to be approved by the English Church authorities. The first was the Great Bible commissioned in the reign of King Henry VIII, and the second was the Bishops' Bible of 1568. In January 1604, King James I convened the Hampton Court Conference where a new English version was conceived in response to the perceived problems of the earlier translations as detected by the Puritans, a faction within the Church of England.

Overwhelming proof was obtained that the sun-myths of the ancient Aryans were the origin of the religions in all of the countries which were peopled by the Aryans. The Saviours worshipped in these lands are personifications of the Sun, the chief god of the Aryans. That Pagan nations worshipped a crucified man, was admitted by the Fathers of the early Christian Church.

THE WARNING!
In the early days of the world lived the patriarch Noah, a good and venerable man whose years already numbered six hundred.
Now Noah was warned that a great flood was to come, which would pour down from the clouds and drown the whole earth. He straightway told his neighbors what was to happen, but they refused to believe, and scoffed at him, and said: "Let it rain."

Masnawi: is Rumi's major work in the form of (Spiritual Couplets), a six-volume poem regarded by some Sufis as the Persian-language Qur'an. It is considered by many to be one of the greatest works of mystical poetry. It contains approximately 27,000 lines of Persian poetry. This book, English translation of Rumi's famous Masnavi, gives the booklets as the form of Tales, categorized and focused on each topics.

Assyriological science has made some progress, but though this is the case, I do not see that it has in the least affected a modification of any of my contentions here.

Strange rumors reached the ears of the people of Jerusalem and the surrounding country. It was reported that a new prophet had appeared in the valley of the lower Jordan, and in the wilderness of Northern Judea, preaching startling doctrines. His teachings resembled those of the prophets of old, and his cry of "Repent! Repent ye! for the Kingdom of Heaven is at hand," awakened strange memories of the ancient teachers of the race, and caused the common people to gaze wonderingly at each other, and the ruling classes to frown and look serious, when the name of the new prophet was mentioned.

Book three of the Masnavi must be read in order to understand the other first two volumes. It also includes popular stories from the local bazaar to fables, tales from Rumi’s time. Story I: The Travelers who Young Elephant Story II: The Villager who invited Townsman to visit him Story III: The Jackal who pretended to be a Peacock Story IV: Moses and Pharaoh Story V: The Elephant in a Dark Room

FEW words are needed in sending this little book out into the world. It is the third of a series of Manuals designed to meet the public demand for a simple exposition of Theosophical teachings.Some have complained that our literature is at once too abstruse, too technical, and too expensivefor the ordinary reader, and it is our hope that the present series may succeed in supplying whatis a very real want.

These lectures will not be concerned with history as a record of wars and political changes; they will have little to tell of battles, murders, and sudden deaths. Instead, we shall try to discover and throw light on the cyclic movements of the Human Spirit. Back of all phenomena, or the outward show of things, there is always a noumenon in the unseen. Behind the phenomena of human history, the noumenon is the Human Spirit, moving in accordance with its own necessities and cyclic laws.

The Fourth Book begins with an address to Husamu-'d-Din, and this is followed by the story of the lover and his mistress, already commenced in the third book. A certain lover had been separated from his mistress for the space of seven years, during which he never relaxed his efforts to find her. At last his constancy and perseverance were rewarded, in accordance with the promises "The seeker shall find," and "Whoso shall have wrought an atom's weight of good shall behold it."