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A Dialogue In Hades
When Jesus arrives, Hades bids his servants to bolt and lock the doors, but to no avail; Jesus shatters the gates and enters. He seizes Satan and binds him in iron chains, then consigning him into Hades’s keeping until the second coming. Jesus next turns his attention to the patriarchs. He raises up Adam, along with all the prophets and the saints.
More info →Invisible Helpers
The Theosophical teaching, that a man can be thus specially helped only when his past actions have been such as to deserve this assistance, and that even then the help will be given through those who are comparatively near his own level, is free from this serious objection ; and it furthermore brings back to us the older and far grander conception of an unbroken ladder of living beings extending down from the Logos Himself to the very dust beneath our feet.
More info →Death Comes for the Archbishop
Death Comes for the Archbishop is the story, not of death, but of life, for Miss Cather’s Archbishop Latour died of having lived. She is concerned, not with any climactic moment in a career, but with the whole broad view of the career. There is no climax, short of the gentle end.
More info →Eve’s Complete Diary
Eve's Diary is a comic short story by Mark Twain. It is written in the style of a diary kept by the first woman in the Judeo-Christian creation story, Eve, and is claimed to be "translated from the original MS." The "plot" of this novel is the first-person account of Eve from her creation up to her burial by, her mate, Adam, including meeting and getting to know Adam, and exploring the world around her, Eden. The story then jumps 40 years into the future after the Fall and expulsion from Eden.
More info →Irish Witchcraft and Demonology
It is said, though we cannot vouch for the accuracy of the statement, that in a certain book on the natural history of Ireland there occurs a remarkable and oft-quoted chapter on Snakes — the said chapter consisting of the words, "There are no snakes in Ireland."
More info →Grace Abounding to the Chief of Sinners
The text in this edition is as nearly as possible that of the eighth, which was corrected by Bunyan himself a few weeks before his death. The text of ‘A Relation’ is that of the first edition of 1765. A few minor changes have been introduced for the convenience of the reader.
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